Muhtar Es-Sekafi\u2019nin K\u0131yam\u0131: Kerbela \u015eehitlerinin Kan\u0131n\u0131 Talep Etme Destan\u0131 ve A\u015fura Sonras\u0131 Siyasi D\u00f6n\u00fc\u015f\u00fcm<\/p>\n
14 Rebi\u00fcs-Sani, A\u015fura olay\u0131ndan be\u015f y\u0131l sonra, “Ya Lisarat El-H\u00fcseyin” tarihi slogan\u0131yla, Emevi ve Al-Z\u00fcbeyir h\u00fck\u00fbmetlerinin temellerini Irak’ta sarsan bir hareket ve isyan\u0131n y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc hat\u0131rlatmaktad\u0131r.<\/p>\n
Muhtar bin Eb\u00ee Ubeyd Es-Sekafi, \u015eiileri yeniden organize ederek ve mevalilere dayanarak, Kerbela’daki Emevi y\u00f6netiminin su\u00e7 ortaklar\u0131n\u0131n temel akt\u00f6rlerini kesin bir \u015fekilde cezaland\u0131rmakla kalmay\u0131p, \u0130slam topraklar\u0131nda \u015eii siyasi kimli\u011fini peki\u015ftirmek i\u00e7in yeni bir zemin haz\u0131rlayan bir hareketin liderli\u011fini \u00fcstlendi.<\/p>\n
\ud83d\udc49Meslekta\u015f\u0131m, raporunda bu konuyu anlat\u0131yor ve birlikte g\u00f6rece\u011fiz:\ud83d\udc48<\/p>\n
Hicri birinci y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131ndaki \u0130slam tarihi, \u0130mam H\u00fcseyin’in (a.s) \u015fehadetinden sonraki Emevi diktat\u00f6rl\u00fc\u011f\u00fcne ve siyasi sapmalara kar\u015f\u0131 en etkili sivil ve askeri hareketlerin tan\u0131\u011f\u0131d\u0131r.<\/p>\n
Peygamber Efendimizin (s.a.v) se\u00e7kin sahabelerinden olan Eb\u00fb Ubeyd\u2019in o\u011flu Muhtar Es-Sekafi, 66 Hicri y\u0131l\u0131nda komuta etti\u011fi isyanla b\u00f6lgesel bir cezaland\u0131rman\u0131n \u00f6tesinde geni\u015f \u00e7apl\u0131 sonu\u00e7lar do\u011furdu.<\/p>\n
A\u015fura olaylar\u0131 s\u0131ras\u0131nda, M\u00fcslim bin Akil ile birlikte olmas\u0131 nedeniyle Ubeydullah bin Ziyad’\u0131n zindan\u0131nda olan Muhtar, serbest b\u0131rak\u0131ld\u0131ktan sonra da\u011f\u0131n\u0131k \u015eii kuvvetlerini birle\u015ftirmeye ve gas\u0131p y\u00f6neticileri devirmek i\u00e7in kapsaml\u0131 bir strateji olu\u015fturmaya odakland\u0131.<\/p>\n
Bu isyan\u0131n olu\u015fumu, \u0130brahim bin Malik El-E\u015fter Nakai gibi tan\u0131nm\u0131\u015f \u015eii liderler ve \u00f6zellikle Irak co\u011frafyas\u0131nda ya\u015fayan mevaliler ve \u0130ran halklar\u0131 aras\u0131nda ak\u0131ll\u0131ca bir ittifaka dayan\u0131yordu.<\/p>\n
Muhtar’\u0131n yolda\u015flar\u0131, Kufe’yi ele ge\u00e7irip stratejik noktalar\u0131 kontrol alt\u0131na alarak \u0130bn Z\u00fcbeyr\u2019i devirdiler ve Ehlibeyt\u2019i (a.s) destekleyen yeni bir yap\u0131 kurdular.<\/p>\n
Kerbela olay\u0131nda \u015eemr bin Zil-Cev\u015fen, \u00d6mer bin Sa\u2019d ve Ubeydullah bin Ziyad gibi kilit isimlerin \u00f6l\u00fcm\u00fc, yaln\u0131zca tarihte adaletin ger\u00e7ekle\u015fmesi anlam\u0131nda de\u011fil, ayn\u0131 zamanda Allah\u2019\u0131n Peygamberi ve masum imamlar\u0131n\u0131n ailelerine bir memnuniyet ve rahatl\u0131k dalgas\u0131 getirdi.<\/p>\n
Bununla birlikte, o d\u00f6nemin jeopolitik karma\u015f\u0131kl\u0131klar\u0131 ve yeni kurulan Muhtar h\u00fck\u00fbmetinin \u015eam’daki Mervaniler, Hicaz’daki Al-Z\u00fcbeyir ve Kufe’nin gerici aristokrasisi aras\u0131ndaki \u00fc\u00e7 d\u00fc\u015fman cephesiyle ku\u015fat\u0131lmas\u0131, bu iktidar tecr\u00fcbesinin tamamen derinle\u015fmesini s\u0131n\u0131rlam\u0131\u015ft\u0131r.<\/p>\n
Sonunda, 18 ay s\u00fcren liderlik ve m\u00fccadeleden sonra, bu isyan 67 Hicri y\u0131l\u0131n\u0131n Ramazan ay\u0131nda M\u00fcsa\u2019b bin Z\u00fcbeyr\u2019in g\u00fc\u00e7lerinin Kufe\u2019nin Dar\u00fclemare\u2019sine sald\u0131rmas\u0131yla sona erdi.<\/p>\n
Muhtar\u2019\u0131n \u015fehadetine ve destek\u00e7ilerinin a\u011f\u0131r bask\u0131ya maruz kalmas\u0131na ra\u011fmen, onun d\u00fc\u015f\u00fcnce miras\u0131 ve m\u00fccadele modeli, \u015eii hareketleri ve mazlumlar\u0131n adalet aray\u0131\u015f\u0131 tarihinde kal\u0131c\u0131 bir model olarak kaydedildi.<\/p>\n
Ayetullah Uzma Seyyid Sad\u0131k H\u00fcseyni \u015eirazi, birka\u00e7 y\u0131l \u00f6nceki bilimsel oturumlar\u0131ndan birinde \u015f\u00f6yle buyurdu: Muhtar ve isyan\u0131 hakk\u0131nda farkl\u0131 rivayetler mevcuttur ve hem olumlu hem de olumsuz rivayetler vard\u0131r; bunlar\u0131n hepsi ya m\u00fcrsel veya zay\u0131ft\u0131r, ister Muhtar\u2019\u0131 iyi biri olarak ister k\u00f6t\u00fc biri olarak tan\u0131tan rivayetler olsun.<\/p>\n
Merhum Ayetullah Uzma Seyyid Muhammed \u015eirazi merhum mercii taklid, Muhtar\u2019\u0131n ki\u015fili\u011fi hakk\u0131nda bir kitap ve bro\u015f\u00fcr yazm\u0131\u015ft\u0131r ve orada Muhtar\u2019\u0131n iyi bir ki\u015fi oldu\u011fu ve hareketinin do\u011fru oldu\u011fu g\u00f6r\u00fc\u015f\u00fcne varm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla, bu kitab\u0131 bulur ve ona referans yaparsan\u0131z, muhtemelen ondan iyi bilgiler elde edersiniz.<\/p>\n","protected":false},"excerpt":{"rendered":"
Muhtar Es-Sekafi\u2019nin K\u0131yam\u0131: Kerbela \u015eehitlerinin Kan\u0131n\u0131 Talep Etme Destan\u0131 ve A\u015fura Sonras\u0131 Siyasi D\u00f6n\u00fc\u015f\u00fcm 14 Rebi\u00fcs-Sani, A\u015fura olay\u0131ndan be\u015f y\u0131l sonra, “Ya Lisarat El-H\u00fcseyin” tarihi slogan\u0131yla, Emevi ve Al-Z\u00fcbeyir h\u00fck\u00fbmetlerinin temellerini Irak’ta sarsan bir hareket ve isyan\u0131n y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc hat\u0131rlatmaktad\u0131r. Muhtar bin Eb\u00ee Ubeyd Es-Sekafi, \u015eiileri yeniden organize ederek ve mevalilere dayanarak, Kerbela’daki Emevi y\u00f6netiminin su\u00e7 …<\/p>\n","protected":false},"author":1,"featured_media":121758,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[26],"tags":[],"class_list":["post-121759","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-marjaeyat"],"_wp_page_template":null,"_wp_attached_file":null,"_wp_attachment_metadata":null,"_edit_lock":null,"yoast_head":"\n