Imam Hasan Mucteba’n\u0131n, Muaviye ile Tarihi Ate\u015fkes Anla\u015fmas\u0131n\u0131n Y\u0131l D\u00f6n\u00fcm\u00fc; Beni \u00dcmeyye’nin Anla\u015fma Bozuculu\u011funa Kar\u015f\u0131 \u0130slam’\u0131n G\u00fc\u00e7lenmesi ve \u015eia \u00d6\u011fretisinin Kal\u0131c\u0131l\u0131\u011f\u0131 \u0130\u00e7in Ak\u0131ll\u0131 Bir Tedbir<\/p>\n
Hicri 41 y\u0131l\u0131nda, \u0130mam Hasan Mucteba aleyhisselam, tarihi ate\u015fkes anla\u015fmas\u0131n\u0131 Muaviye bin Ebu S\u00fcfyan ile imzalayarak \u0130slam tarihinin hassas ve kriz dolu bir d\u00f6nemini y\u00f6netmi\u015ftir.<\/p>\n
Bu ate\u015fkes zay\u0131fl\u0131ktan de\u011fil, M\u00fcsl\u00fcmanlar\u0131n kan\u0131n\u0131 koruma, hak cephesini savunma ve Beni \u00dcmeyye h\u00fck\u00fcmetinin ger\u00e7ek y\u00fcz\u00fcn\u00fc if\u015fa etme noktas\u0131nda ak\u0131ll\u0131ca bir stratejiydi; bu da tarih boyunca \u00fcst d\u00fczey rasyonel zeka ve siyasi bilgelik \u00f6rne\u011fi olarak tan\u0131n\u0131r.<\/p>\n
\u0130\u015f arkada\u015f\u0131m bu konuda bir rapor haz\u0131rlad\u0131, birlikte g\u00f6z atal\u0131m: <\/p>\n
Yirmi be\u015f Rebi\u00fc’l-evvel, \u0130slam tarihinin en belirleyici anlar\u0131ndan birini ve ikinci M\u00fcsl\u00fcman imam\u0131, \u0130mam Hasan Mucteba aleyhisselam\u0131n e\u015fsiz hikmetini hat\u0131rlatmaktad\u0131r.<\/p>\n
Hicri 41 y\u0131l\u0131nda, karma\u015f\u0131k siyasi ko\u015fullar, baz\u0131 komutanlar\u0131n ihaneti ve askeri g\u00fc\u00e7lerin zay\u0131fl\u0131\u011f\u0131, \u0130slam toplumu bir y\u0131k\u0131c\u0131 sava\u015f\u0131n e\u015fi\u011fine ve hak cephesinin tamamen yok olu\u015funa s\u00fcr\u00fcklemek \u00fczereydi.<\/p>\n
Bu s\u00fcre\u00e7te, \u0130mam Hasan Mucteba aleyhisselam, \u0130slam \u00fcmmetinin y\u00fcksek menfaatleri gere\u011fi sab\u0131rl\u0131 bir idarecilikle Muaviye ile ate\u015fkes anla\u015fmas\u0131n\u0131 kabul etti ki bu, \u0130slam’\u0131n yeni filizlenmi\u015f a\u011fac\u0131n\u0131 ve \u00c2l-i Muhammed’in \u015fialar\u0131n\u0131 imha tehlikesinden korusun.<\/p>\n
Bu anla\u015fman\u0131n \u015fartlar\u0131, \u0130mam Hasan Mucteba aleyhisselam\u0131n siyasi dehas\u0131n\u0131 ve \u00dcmeyye h\u00fck\u00fcmetinin me\u015fruiyetini reddetmenin a\u00e7\u0131k delilleriydi.<\/p>\n
Anla\u015fma ko\u015fullar\u0131na g\u00f6re, Muaviye, Allah\u2019\u0131n kitab\u0131 ve Allah\u2019\u0131n Peygamberi’nin s\u00fcnnetine g\u00f6re hareket etme, Emir\u00fc\u2019l-M\u00fcminin Hz. Ali aleyhisselama hakaret ve k\u00fcf\u00fcrden ka\u00e7\u0131nma, \u015fia ve Ehl-i Beyt yanda\u015flar\u0131n\u0131n can, mal g\u00fcvenli\u011fini sa\u011flama ve Cemel ve S\u0131ffin sava\u015flar\u0131n\u0131n \u015fehit ailelerine bir milyon dirhem da\u011f\u0131tma taahh\u00fcd\u00fcnde bulunmu\u015ftur.<\/p>\n
Ayr\u0131ca, Muaviye’nin kendi yerine bir halef se\u00e7memesi ve \u00f6l\u00fcm\u00fcnden sonra hilafeti devretmemesi ve \u0130mam Hasan Mucteba aleyhisselam\u0131n Muaviye’yi \u201cEmir\u00fc\u2019l-M\u00fcminin\u201d olarak adland\u0131rmamas\u0131 bu ate\u015fkesin di\u011fer \u00f6nemli maddeleri aras\u0131nda yer alm\u0131\u015ft\u0131r.<\/p>\n
Allah\u2019\u0131n el\u00e7isi olan Peygamber’in torunu aleyhisselam\u0131n bu ate\u015fkesin \u015fartlar\u0131n\u0131 kabul etmesinin as\u0131l amac\u0131, gereksiz kan d\u00f6k\u00fclmesini \u00f6nlemek, Beni \u00dcmeyye\u2019nin zalim niteli\u011fini a\u00e7\u0131\u011fa \u00e7\u0131karmak ve \u015eii toplumunun varl\u0131\u011f\u0131n\u0131 korumakt\u0131; zira o dengesiz ko\u015fullarda sava\u015f\u0131n devam etmesi, hak talep edenlerin tamamen silinmesine yol a\u00e7acakt\u0131.<\/p>\n
Ne var ki, Muaviye iktidar\u0131 ele ge\u00e7irir ge\u00e7irmez, bu anla\u015fman\u0131n t\u00fcm maddelerini \u00e7i\u011fnemi\u015f ve a\u00e7\u0131k bir \u015fekilde anla\u015fmay\u0131 bozmu\u015ftur; bu hareket, kamuoyunda h\u00fck\u00fcmetinin iddia edilen me\u015fruiyetini sonsuza dek sarsm\u0131\u015ft\u0131r.<\/p>\n
\u0130mam Hasan Mucteba aleyhisselam\u0131n ate\u015fkesi bir geri ad\u0131m de\u011fil, \u0130slami \u00f6z de\u011ferlerin stratejik olarak yeniden canland\u0131r\u0131lmas\u0131yd\u0131.<\/p>\n
Bu bilgece ad\u0131m, \u015eii \u00f6\u011fretilerin s\u00fcreklili\u011fini ve nihayetinde Kerbela’daki Hz. Seyyid\u00fc\u015f\u015f\u00fcheda aleyhisselam\u0131n tarihi k\u0131yam\u0131n\u0131 haz\u0131rlar ve cesaretin bazen sab\u0131rda ve \u0130slami toplumun korunmas\u0131nda tezah\u00fcr etti\u011fini g\u00f6sterir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Imam Hasan Mucteba’n\u0131n, Muaviye ile Tarihi Ate\u015fkes Anla\u015fmas\u0131n\u0131n Y\u0131l D\u00f6n\u00fcm\u00fc; Beni \u00dcmeyye’nin Anla\u015fma Bozuculu\u011funa Kar\u015f\u0131 \u0130slam’\u0131n G\u00fc\u00e7lenmesi ve \u015eia \u00d6\u011fretisinin Kal\u0131c\u0131l\u0131\u011f\u0131 \u0130\u00e7in Ak\u0131ll\u0131 Bir Tedbir Hicri 41 y\u0131l\u0131nda, \u0130mam Hasan Mucteba aleyhisselam, tarihi ate\u015fkes anla\u015fmas\u0131n\u0131 Muaviye bin Ebu S\u00fcfyan ile imzalayarak \u0130slam tarihinin hassas ve kriz dolu bir d\u00f6nemini y\u00f6netmi\u015ftir. Bu ate\u015fkes zay\u0131fl\u0131ktan de\u011fil, M\u00fcsl\u00fcmanlar\u0131n …<\/p>\n","protected":false},"author":1,"featured_media":121564,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[6],"tags":[],"class_list":["post-121565","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islam"],"_wp_page_template":null,"_wp_attached_file":null,"_wp_attachment_metadata":null,"_edit_lock":null,"yoast_head":"\n