\u0130mam Cafer Sad\u0131k’\u0131n Tarihi M\u00fcnazaras\u0131nda Varl\u0131\u011f\u0131n Ba\u015flang\u0131c\u0131ndaki S\u0131r; Evren Neden \u0130lk Maddeye \u0130htiya\u00e7 Duymad\u0131?<\/p>\n
Evrenin nas\u0131l yarat\u0131ld\u0131\u011f\u0131 sorusu, insanl\u0131\u011f\u0131n en temel entelekt\u00fcel kayg\u0131lar\u0131ndan biridir. \u0130mam Cafer Sad\u0131k ile bir zendik aras\u0131ndaki tarihi m\u00fcnazara, Yarat\u0131c\u0131’n\u0131n yarat\u0131kla k\u0131yasa tabi tutulmas\u0131n\u0131n ele\u015ftirisi arac\u0131l\u0131\u011f\u0131yla “yoktan yaratma” ile “maddesel yarat\u0131m” aras\u0131ndaki temel fark\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur.<\/p>\n
\ud83d\udc48\u00c7al\u0131\u015fma arkada\u015f\u0131m bu konuyu raporunda incelemi\u015f, hep birlikte g\u00f6z atal\u0131m:\ud83d\udc49<\/p>\n
\u0130nsan zihni, g\u00fcnl\u00fck deneyimlerinde her yap\u0131t\u0131 ilk maddeye, ara\u00e7lara ve malzemelere ba\u011fl\u0131 olarak g\u00f6rmeye al\u0131\u015fm\u0131\u015ft\u0131r; t\u0131pk\u0131 bir evin tu\u011fla ve \u00e7imentodan in\u015fa edilmesi gibi.<\/p>\n
Bu nedenle, “evrenin ilk maddesi” sorusu daima g\u00fcndeme gelmi\u015ftir.<\/p>\n
Ancak \u0130mam Cafer Sad\u0131k, tanr\u0131tan\u0131maz d\u00fc\u015f\u00fcn\u00fcrlerin \u015f\u00fcphelerine yan\u0131t verirken bu yanl\u0131\u015f varsay\u0131m\u0131 sorgulad\u0131 ve ilahi yarat\u0131l\u0131\u015f ile insan \u00fcr\u00fcnleri aras\u0131ndaki temel fark\u0131 netle\u015ftirdi.<\/p>\n
Hadis kaynaklar\u0131nda aktar\u0131lan \u00fcnl\u00fc bir m\u00fcnazarada, bir zendik, \u0130mam Sad\u0131k’a “Y\u00fcce Tanr\u0131, nesneleri neyle yaratt\u0131?” diye sordu. \u0130mam, “Hi\u00e7bir \u015feyden” diye yan\u0131tlad\u0131.<\/p>\n
Bu ki\u015fi hemen, “Nas\u0131l olur da hi\u00e7bir \u015feyden bir \u015fey ortaya \u00e7\u0131kabilir?” diye itirazda bulundu.<\/p>\n
M\u00fcsl\u00fcmanlar\u0131n alt\u0131nc\u0131 imam\u0131, sa\u011flam bir mant\u0131kla mevcutlar\u0131n ya bir \u015feyden ya da hi\u00e7bir \u015feyden yarat\u0131ld\u0131\u011f\u0131n\u0131 ifade etti. E\u011fer \u00f6nceden var olan bir maddeden yarat\u0131lm\u0131\u015flarsa, o madde Tanr\u0131 ile birlikte ezeli olmal\u0131d\u0131r; ancak ezeli bir varl\u0131k de\u011fi\u015femez, eskiyemez veya \u00f6lemez.<\/p>\n
\u0130mam Sad\u0131k, evrenin yeni oldu\u011funu ve ezeli bir maddenin var olmad\u0131\u011f\u0131n\u0131 kan\u0131tlamak i\u00e7in zaman\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fc, g\u00f6k cisimlerinin hareketi, sular\u0131n kurumas\u0131 ve tatlar\u0131n de\u011fi\u015fimi gibi maddi i\u015faretlere de\u011findi.<\/p>\n
De\u011fi\u015fim, eskime ve yok olma \u00f6zelliklerinin, varl\u0131klar\u0131n yeni oldu\u011funun ve s\u0131n\u0131rs\u0131z bir yarat\u0131c\u0131ya ihtiya\u00e7 duyduklar\u0131n\u0131n en iyi kan\u0131t\u0131 oldu\u011funu vurgulad\u0131.<\/p>\n
De\u011fi\u015fen bir varl\u0131k, ezeli Tanr\u0131 veya ihtiya\u00e7s\u0131z ilk madde olamaz.<\/p>\n
\u0130mam Sad\u0131k’\u0131n mant\u0131\u011f\u0131ndaki temel nokta, ilahi yarat\u0131m\u0131n (ibda), \u00f6nceki maddi bir model olmadan meydana gelmesidir.<\/p>\n
“Hi\u00e7ten yarat\u0131lma” kavram\u0131, “hi\u00e7”i ilk madde olarak kullanmak anlam\u0131na gelmez; aksine, yarat\u0131l\u0131\u015f \u00f6ncesinde yarat\u0131klar\u0131n, Tanr\u0131’ya e\u015fde\u011fer ve ba\u011f\u0131ms\u0131z bir maddesi olmad\u0131\u011f\u0131 anlam\u0131na gelir.<\/p>\n
Y\u00fcce Tanr\u0131’n\u0131n insanla k\u0131yaslanmas\u0131, ink\u00e2rc\u0131lar\u0131n temel hatas\u0131d\u0131r; zira Tanr\u0131, yarat\u0131l\u0131\u015f i\u00e7in ara\u00e7 ve gere\u00e7lere ihtiya\u00e7 duymaz.<\/p>\n
Bu de\u011ferli m\u00fcnazara, tevhid d\u00fc\u015f\u00fcncesinin ak\u0131lc\u0131l\u0131\u011fa dayand\u0131\u011f\u0131n\u0131 g\u00f6sterir ve insan\u0131, ihtiya\u00e7s\u0131z yarat\u0131c\u0131 ile s\u0131n\u0131rl\u0131 yarat\u0131k aras\u0131ndaki mutlak fark\u0131 derinlemesine tan\u0131maya y\u00f6nlendirir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130mam Cafer Sad\u0131k’\u0131n Tarihi M\u00fcnazaras\u0131nda Varl\u0131\u011f\u0131n Ba\u015flang\u0131c\u0131ndaki S\u0131r; Evren Neden \u0130lk Maddeye \u0130htiya\u00e7 Duymad\u0131? Evrenin nas\u0131l yarat\u0131ld\u0131\u011f\u0131 sorusu, insanl\u0131\u011f\u0131n en temel entelekt\u00fcel kayg\u0131lar\u0131ndan biridir. \u0130mam Cafer Sad\u0131k ile bir zendik aras\u0131ndaki tarihi m\u00fcnazara, Yarat\u0131c\u0131’n\u0131n yarat\u0131kla k\u0131yasa tabi tutulmas\u0131n\u0131n ele\u015ftirisi arac\u0131l\u0131\u011f\u0131yla “yoktan yaratma” ile “maddesel yarat\u0131m” aras\u0131ndaki temel fark\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur. \ud83d\udc48\u00c7al\u0131\u015fma arkada\u015f\u0131m bu konuyu raporunda …<\/p>\n","protected":false},"author":1,"featured_media":121508,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[6],"tags":[],"class_list":["post-121509","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islam"],"_wp_page_template":null,"_wp_attached_file":null,"_wp_attachment_metadata":null,"_edit_lock":null,"yoast_head":"\n