\u015eii \u0130slam \u00c2limlerinin ve Merci-i Taklitlerin yas tutma gelene\u011fi: \u0130lk maktel (\u015fehid anlat\u0131lar\u0131) yaz\u0131lar\u0131ndan y\u00fcr\u00fcy\u00fc\u015f gelene\u011fine, medya faaliyetlerinden H\u00fcseyni ayinlerini canland\u0131rmaya kadar<\/p>\n
Muharrem ay\u0131ndaki yas tutma, \u015eii \u0130slam \u00e2limleri i\u00e7in sadece bir toplumsal uygulama de\u011fil, ayn\u0131 zamanda A\u015fura ger\u00e7e\u011fini anlamak i\u00e7in bilimsel ve kurumsal bir gelenek olmu\u015ftur.<\/p>\n
F\u0131k\u0131h alimleri ve yazarlar, yap\u0131land\u0131r\u0131lm\u0131\u015f maktel yazma y\u00f6ntemleri kurarak, derslerinde ve evlerinde yas meclisleri d\u00fczenleyerek, yal\u0131nayak yas alaylar\u0131na \u00f6nc\u00fcl\u00fck ederek, propagandist seyahatlerle ve nihayet uydu kanallar\u0131 kurarak \u0130mam H\u00fcseyin\u2019in (as) yas\u0131n\u0131, dini kimli\u011fin korunmas\u0131 ve y\u00fckseltilmesi a\u00e7\u0131s\u0131ndan tarih boyunca hayati bir unsur haline getirdiler.<\/p>\n
\ud83d\udc49 Bu konuyu inceleyen meslekta\u015f\u0131m\u0131n raporuna bakal\u0131m: \ud83d\udc48<\/p>\n
\u0130mam H\u00fcseyin’in (as) m\u00fcbarek bedeni Kerbela\u2019da topra\u011fa verildi\u011fi o korkun\u00e7 g\u00fcnden itibaren, bu b\u00fcy\u00fck yas\u0131n zikri \u00e2limlerin s\u00f6zlerinde ve yaz\u0131lar\u0131nda var olmu\u015ftur.<\/p>\n
Bu ilgi, Allame \u015eeyh Aga Bozorg Tehrani\u2019nin “el-Zeri’a” adl\u0131 eserinde yer alan bir\u00e7ok kitapta a\u00e7\u0131klanm\u0131\u015ft\u0131r.<\/p>\n
\u0130lk makteller Asbag bin Nubate ve Ebu Mikhnef taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Bu bilimsel yolculuk, Seyyid bin Tavus’un “Lohuf”, H\u00e2rezm\u00ee’nin “Maktel”, \u0130bn Ne’me H\u00eel\u00ee’nin “M\u00fcth\u00eer el-Ahz\u00e2n”, \u015eeyh Abbas Kummi’nin “Nefes\u00fcl Meh\u00e2m” ve “M\u00fcnteh\u00e2l \u00c2m\u00e2l”\u0131, Abd\u00fcrrezzak Mukarrem’in analitik makteli gibi eski ve \u00e7a\u011fda\u015f eserlerle devam etmi\u015ftir.<\/p>\n
Nesir d\u0131\u015f\u0131nda, manzume maktele yazma ve H\u00fcseyni \u015fiirler de belirginle\u015fmi\u015ftir; Neyyer Tebrizi’nin “Ate\u015fgedesi”, \u015eeyh Muhammed Ali Ensari’nin “Azaristan”\u0131, Hakim Elahi Kumm\u00ee\u015feh\u00ee’nin ve Ayetullah Abd\u00fclali Ayetullah\u00ee’nin “Nehmeh-i H\u00fcseyni”si ve Ayetullah Guravi \u0130sfahani’nin “Divan-\u0131 Kompani”si bu t\u00fcrdendir.<\/p>\n
Bu yastan ba\u015fka bir \u00f6rnek, f\u0131k\u0131h derslerinden \u00f6nce yas meclisi d\u00fczenleme gelene\u011fiydi; bu gelenek Mirza \u015eirazi taraf\u0131ndan ba\u015flat\u0131ld\u0131 ve Qum’da, Ayetullah Uzma Abd\u00fclkerim Haeri taraf\u0131ndan \u015eeyh \u0130brahim Sahib\u00fczzamani\u2019nin mersiyesi ile devam ettirildi.<\/p>\n
Ders saatlerinin k\u0131salmas\u0131na ra\u011fmen, Qum, Me\u015fhed, Necef ve Kerbela’daki mercilerin evlerinde Muharrem, Safer ve Fat\u0131miye aylar\u0131nda d\u00fczenli yas meclisleri d\u00fczenlenmesi yolunu a\u00e7m\u0131\u015ft\u0131r.<\/p>\n
Karar\u0131n y\u00fcr\u00fcy\u00fc\u015f\u00fc, Seyyid Bahrul-ul\u00fcm ve \u015eeyh Ansari d\u00f6neminde ba\u015flayan ve Ayetullah Uzma Hakim d\u00f6neminde zirveye ula\u015fan, Arap Bahar\u0131 sonras\u0131 d\u00f6nem sonras\u0131nda, Ayetullah Uzma Seyyid Sad\u0131k H\u00fcseyini \u015eirazi’nin \u00f6zellikle tavsiye ve te\u015fvikleriyle, benzersiz bir y\u00fckseli\u015fle devam etmi\u015ftir.<\/p>\n
A\u015fure ve Fat\u0131miye g\u00fcnlerinde yal\u0131nayak y\u00fcr\u00fcme, dini rit\u00fcelleri y\u00fcceltmek i\u00e7in \u015eii \u00e2limlerin se\u00e7kin bir gelene\u011fidir; bu ak\u0131m, Ayetullah Mirza Cevad Tebrizi, Vahid Horasani ve Saf\u00ee Gulpayigani’nin rehberli\u011finde Hazreti Masume’nin t\u00fcrbesine do\u011fru ilerlemi\u015f ve Ayetullah Uzma Seyyid Sad\u0131k H\u00fcseyini \u015eirazi gibi de\u011ferli \u00c2limler de bu gelene\u011fi \u00f6nemsemi\u015f, bizzat uygulam\u0131\u015flard\u0131r.<\/p>\n
Necef-i E\u015fref’te de Ayetullah Uzma \u015eeyh Be\u015fir Necefi ve di\u011fer merciler, m\u00fcminlerle birlikte yal\u0131nayak Emin el-M\u00fcminin veya Seyyid\u00fc\u015f-\u015euheda\u2019n\u0131n mukaddes t\u00fcrbelerine y\u00fcr\u00fcyerek yas alaylar\u0131na \u00f6nc\u00fcl\u00fck etmi\u015flerdir.<\/p>\n
Bas\u0131n alan\u0131nda, Ayetullah Uzma Seyyid Kaz\u0131m \u015eeriatmedari’nin denetimindeki Dar’\u00fcl-Tevli\u011f \u0130slami Kurumu, “Mekteb-i \u0130slam”, “Ne\u015fr-i Nevin”, Arap\u00e7a yay\u0131n\u0131 “el-Hadi” ve \u00e7ocuk dergileri “Peyam-i \u015eadi” ve “Be\u015fair” arac\u0131l\u0131\u011f\u0131yla yenilik\u00e7i bir yap\u0131 olu\u015fturmu\u015ftur.<\/p>\n
G\u00fcn\u00fcm\u00fczde bu g\u00f6rev, medya alan\u0131na ta\u015f\u0131nm\u0131\u015f ve Ayetullah Uzma Seyyid Sad\u0131k H\u00fcseyini \u015eirazi’nin \u00f6nerisiyle, ba\u011f\u0131ms\u0131z dini uydu kanallar\u0131n\u0131n kurulu\u015fu i\u00e7in geni\u015f bir zemin olu\u015fturulmu\u015ftur.<\/p>\n
Bu uluslararas\u0131 medya zincirinin merkezinde, be\u015f dilde (Fars\u00e7a, Arap\u00e7a, \u0130ngilizce, T\u00fcrk\u00e7e ve Urduca) H\u00fcseyn Medya Grubu kurulmu\u015f ve yan\u0131nda onlarca uydu kanallar\u0131 a\u011f\u0131, A\u015fura bilgilerini evrensel \u00f6l\u00e7ekte yaym\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u015eii \u0130slam \u00c2limlerinin ve Merci-i Taklitlerin yas tutma gelene\u011fi: \u0130lk maktel (\u015fehid anlat\u0131lar\u0131) yaz\u0131lar\u0131ndan y\u00fcr\u00fcy\u00fc\u015f gelene\u011fine, medya faaliyetlerinden H\u00fcseyni ayinlerini canland\u0131rmaya kadar Muharrem ay\u0131ndaki yas tutma, \u015eii \u0130slam \u00e2limleri i\u00e7in sadece bir toplumsal uygulama de\u011fil, ayn\u0131 zamanda A\u015fura ger\u00e7e\u011fini anlamak i\u00e7in bilimsel ve kurumsal bir gelenek olmu\u015ftur. F\u0131k\u0131h alimleri ve yazarlar, yap\u0131land\u0131r\u0131lm\u0131\u015f maktel yazma y\u00f6ntemleri …<\/p>\n","protected":false},"author":1,"featured_media":121152,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[26],"tags":[],"class_list":["post-121153","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-marjaeyat"],"_wp_page_template":null,"_wp_attached_file":null,"_wp_attachment_metadata":null,"_edit_lock":null,"yoast_head":"\n