29 Zilhicce; Ci\u011fer Yiyen Kad\u0131n Hinde\u2019nin \u2018\u2019Hind Cigarhuvar”\u0131n \u00d6l\u00fcm Y\u0131ld\u00f6n\u00fcm\u00fc; Ehl-i Beyt’e Kar\u015f\u0131 Beni \u00dcmeyye’nin Tarihi D\u00fc\u015fmanl\u0131\u011f\u0131’n\u0131n K\u00f6kenleri<\/p>\n
Hicri 13 y\u0131l\u0131, 29 Zilhicce, Muaviye bin Ebi S\u00fcfyan’\u0131n annesi, “Hind Cigarhuvar” olarak bilinen Hind bint Utbe’nin \u00f6l\u00fcm\u00fcn\u00fc hat\u0131rlat\u0131r. <\/p>\n
Uhud Sava\u015f\u0131’ndaki vah\u015feti ve Hz. Hamza Seyyidu’\u015f-\u015e\u00fcheda’n\u0131n naa\u015f\u0131na eziyet etmesi, onun \u0130slam \u00f6ncesi cahiliye d\u00f6nemi d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n Peygamberimiz Hz. Muhammed’e olan risaletine kar\u015f\u0131 derin bir nefretin sembol\u00fc haline gelmi\u015ftir. <\/p>\n
Hind’in hayat\u0131 ve Beni \u00dcmeyye ailesi \u00fczerine yap\u0131lacak inceleme, bu lanetli soy a\u011fac\u0131n\u0131n Ehl-i Beyt’e olan d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n tarihsel ve inan\u00e7sal k\u00f6klerini anlaman\u0131n anahtar\u0131d\u0131r.<\/p>\n
\ud83d\udc48Konuya dair meslekta\u015f\u0131m\u0131n haz\u0131rlad\u0131\u011f\u0131 rapor:\ud83d\udc49<\/p>\n
\u00dcmeyye ailesinin siyasi ge\u00e7mi\u015fini ele almadan \u00f6nce, bu aile liderlerinin cahiliye d\u00f6nemindeki ahlaki skandallar\u0131n\u0131 yeniden okumak, \u015fok edici ger\u00e7ekleri g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karacakt\u0131r.<\/p>\n
Hind bint Utbe, Mekke’de fahi\u015felik yapan ve ahlaks\u0131zl\u0131\u011f\u0131yla tan\u0131nan kad\u0131nlar aras\u0131nda yer almaktayd\u0131. <\/p>\n
\u0130slam tarihinin g\u00fcvenilir metinleri, onun \u00e7ok say\u0131da ili\u015fkisi nedeniyle Muaviye’nin do\u011fumunun ard\u0131ndan, ger\u00e7ek babas\u0131n\u0131n kim oldu\u011fu konusunda, d\u00f6rt Mekke erke\u011fi aras\u0131nda ciddi bir anla\u015fmazl\u0131k oldu\u011funu a\u00e7\u0131k\u00e7a belirtir. Ancak sonunda siyasi sebeplerle, Muaviye’yi Ebu S\u00fcfyan’\u0131n o\u011flu ilan ettiler.<\/p>\n
Kerbela gibi trajedilerin sebebini daha iyi anlamak i\u00e7in, Beni \u00dcmeyye’nin \u0130slam’\u0131n ilk d\u00f6nemlerindeki karanl\u0131k dosyalar\u0131n\u0131 yeniden okumak gerekmektedir.<\/p>\n
Hind, Ebu S\u00fcfyan’\u0131n e\u015fi ve Muaviye’nin annesi olarak, Mekke’de Peygamber Efendimiz’in en az\u0131l\u0131 d\u00fc\u015fmanlar\u0131ndan biri idi.<\/p>\n
Babas\u0131n\u0131n (Utbe), amcas\u0131n\u0131n (\u015eeybe) ve karde\u015finin (Velid) Bedir Sava\u015f\u0131’nda Hz. Ali ve Hz. Hamza taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesinin ard\u0131ndan, i\u00e7inde derin ve intikam dolu bir kin geli\u015fti.<\/p>\n
\u0130slam tarihinin g\u00fcvenilir kaynaklar\u0131na g\u00f6re, Hind, Uhud Sava\u015f\u0131’nda k\u00f6lesi Vah\u015fi’yi, Hz. Hamza’y\u0131 \u015fehit etmesi i\u00e7in tuttu ve ard\u0131ndan \u00e7\u0131lg\u0131nca bir eylemle, onun g\u00f6\u011fs\u00fcn\u00fc yararak ci\u011ferini \u0131s\u0131rd\u0131; canavarca bir davran\u0131\u015f sergileyerek ismine ebedi bir leke s\u00fcrd\u00fc. <\/p>\n
Beni \u00dcmeyye’nin Ehl-i Beyt’e olan d\u00fc\u015fmanl\u0131\u011f\u0131 sadece siyasi g\u00fc\u00e7 m\u00fccadelesi de\u011fildi; ayn\u0131 zamanda Bedir ve Uhud’daki kinlerinden kaynaklanan derin bir inan\u00e7 \u00e7at\u0131\u015fmas\u0131yd\u0131.<\/p>\n
Mekke’nin fethinden \u00f6nce \u0130slam’\u0131 ve Hz. Peygamber’i yok etmek i\u00e7in hi\u00e7bir f\u0131rsat\u0131 ka\u00e7\u0131rmayan Beni \u00dcmeyye, zorunlu teslimiyetin ard\u0131ndan \u015feklen M\u00fcsl\u00fcman oldular ve “Tulek\u0101” (Peygamber’in serbest b\u0131rakt\u0131\u011f\u0131 kimseler) diye an\u0131ld\u0131lar, ancak kalplerinde nifak\u0131 canl\u0131 tuttular.<\/p>\n
Bu ailenin kal\u0131t\u0131msal psikolojisi, Hind Cigarhuvar ve Ebu S\u00fcfyan’\u0131n derin kinlerinin do\u011frudan o\u011fullar\u0131 Muaviye’ye ve daha sonra torunlar\u0131 Yezid’e ge\u00e7ti\u011fini g\u00f6sterir.<\/p>\n
Hz. Ali Nehc\u00fc’l-Bela\u011fa’da defalarca bu kal\u0131t\u0131msal nifaka dikkat \u00e7eker ve “Onlar M\u00fcsl\u00fcman olmad\u0131lar, teslim oldular ve k\u00fcf\u00fcrlerini gizlediler.” buyururlar.<\/p>\n
Hind’in Yapt\u0131\u011f\u0131 \u00dcmeyye h\u00fck\u00fcmetinde eski c\u00e2hil\u00ee kinlerin yeniden \u00fcretilmesinin ba\u015flang\u0131c\u0131 oldu ki Hz. H\u00fcseyin Seyyidu’\u015f-\u015e\u00fcheda’n\u0131n A\u015fura g\u00fcn\u00fc \u00f6ld\u00fcr\u00fclmesi, onlar\u0131n neneleri Hind’in Uhud’daki cinayetinin bir devam\u0131yd\u0131.<\/p>\n
Bu k\u00f6t\u00fc kad\u0131n nihayet hicri 13 y\u0131l\u0131, 29 Zilhicce’de \u00f6ld\u00fc ve utan\u00e7 dolu ya\u015fam\u0131n\u0131n dosyas\u0131 kapand\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"
29 Zilhicce; Ci\u011fer Yiyen Kad\u0131n Hinde\u2019nin \u2018\u2019Hind Cigarhuvar”\u0131n \u00d6l\u00fcm Y\u0131ld\u00f6n\u00fcm\u00fc; Ehl-i Beyt’e Kar\u015f\u0131 Beni \u00dcmeyye’nin Tarihi D\u00fc\u015fmanl\u0131\u011f\u0131’n\u0131n K\u00f6kenleri Hicri 13 y\u0131l\u0131, 29 Zilhicce, Muaviye bin Ebi S\u00fcfyan’\u0131n annesi, “Hind Cigarhuvar” olarak bilinen Hind bint Utbe’nin \u00f6l\u00fcm\u00fcn\u00fc hat\u0131rlat\u0131r. Uhud Sava\u015f\u0131’ndaki vah\u015feti ve Hz. Hamza Seyyidu’\u015f-\u015e\u00fcheda’n\u0131n naa\u015f\u0131na eziyet etmesi, onun \u0130slam \u00f6ncesi cahiliye d\u00f6nemi d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n Peygamberimiz Hz. …<\/p>\n","protected":false},"author":1,"featured_media":120964,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[6],"tags":[],"class_list":["post-120965","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islam"],"_wp_page_template":null,"_wp_attached_file":null,"_wp_attachment_metadata":null,"_edit_lock":null,"yoast_head":"\n