A-li Muhammed’in \u00c2limi, \u0130mam Rauf, Ali bin Musa er-R\u0131za’n\u0131n \u015eehadeti, Sefer Ay\u0131n\u0131n Son G\u00fcn\u00fc<\/p>\n
Me\u015fhur rivayete g\u00f6re \u0130mam R\u0131za’n\u0131n \u015fehadeti Hicri 203 y\u0131l\u0131n\u0131n Sefer ay\u0131n\u0131n son g\u00fcn\u00fcne rastlamaktad\u0131r. O y\u00fcce \u015fahsiyet, Abbasi halifesi Memun taraf\u0131ndan zehirli \u00fcz\u00fcm yedirilerek \u015fehit edilmi\u015ftir.<\/p>\n
\ud83d\udc48\ud83c\udffbArkada\u015f\u0131m\u0131z\u0131n bu konu hakk\u0131ndaki haberini inceleyelim.\ud83d\udc49\ud83c\udffb<\/p>\n
Me\u015fhur rivayete g\u00f6re Ali bin Musa er-R\u0131za, Hicri 148 y\u0131l\u0131n\u0131n Zilkade ay\u0131n\u0131n 11. g\u00fcn\u00fcnde Medine’de d\u00fcnyaya gelmi\u015ftir.<\/p>\n
Babas\u0131 \u0130mam Musa bin Cafer ve annesi Necme Hatun’dur.<\/p>\n
Ad\u0131 Ali olup, en me\u015fhur k\u00fcnyesi Ebu’l Hasan’d\u0131r ve Ebu’l Hasan es-Sani de denir.<\/p>\n
R\u0131za en bilinen lakab\u0131d\u0131r ve bunun yan\u0131nda, Samine’l-Huccec, Samine’l-Eimme, Garibi’l-Guraba, Muin\u00fc’z-Zuafa, \u015eemsu’\u015f-\u015eumus, Anisu’n-N\u00fcfus, \u00c2limu \u00c2l-i Muhammed, Sadiq, Sabir, Faz\u0131l, Kurrat\u00fc’l-Ayn\u00fc\u2019l-M\u00fc\u2019min\u00een (m\u00fcminlerin g\u00f6z nuru), \u0130mam-\u0131 Rauf ve Zamin Ah\u00fb gibi lakaplarla da tan\u0131n\u0131r.<\/p>\n
Bu lakaplardan biri “\u00c2limu \u00c2l-i Muhammed” olup, \u0130mam R\u0131za’n\u0131n ilim ve irfan\u0131n zirvesinde oldu\u011funu ifade eder.<\/p>\n
\u0130mam R\u0131za, Hicri 183 y\u0131l\u0131nda imamet g\u00f6revini \u00fcstlenmi\u015f ve 20 y\u0131l boyunca bu g\u00f6revi y\u00fcr\u00fctm\u00fc\u015ft\u00fcr. Onun imamet d\u00f6nemi Harun Re\u015fid, Muhammed Emin ve Memun Abbasi’nin hilafeti ile ayn\u0131 zamana denk gelmektedir.<\/p>\n
Sekizinci \u0130mam, Horasan’a seyahatinden \u00f6nce Medine’de ya\u015f\u0131yordu. Hicri 200 veya 201 y\u0131l\u0131nda Memun’un zoruyla Merv’e gitmi\u015f ve tehdit edilerek isteksizce onun veliahtl\u0131\u011f\u0131n\u0131 kabul etmi\u015ftir.<\/p>\n
\u0130mam R\u0131za (a.a), kendi \u00e7a\u011f\u0131n\u0131n b\u00fcy\u00fck alimleri, \u00f6zellikle farkl\u0131 dinlerin bilginleriyle bir\u00e7ok tart\u0131\u015fma oturumu d\u00fczenlemi\u015f ve bu oturumlardan daima \u00fcst\u00fcn \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
Silsiletu\u2019z-Zeheb hadisi, tevhid ve onun \u015fartlar\u0131 hakk\u0131nda \u0130mam R\u0131za’dan nakledilen kutsal bir hadistir. \u0130mam R\u0131za bu hadisi Ni\u015fabur’dan Merv’e ge\u00e7erken ifade etmi\u015ftir. Bu hadisin ravileri, peygamberimize ve nihayetinde Allah’a kadar zincirleme olarak t\u00fcm masum imamlard\u0131r. Bu y\u00fczden bu hadis “Silsiletu\u2019z-Zeheb” yani “Alt\u0131n Zincir” olarak isimlendirilmi\u015ftir.<\/p>\n
Ayetullah Uzma Seyid Sad\u0131k H\u00fcseyni \u015eirazi, bir ilmi toplant\u0131da, \u0130mam R\u0131za’dan (a.s) nakledilen Ehli Beyt’in \u00f6\u011fretilerini yayma zorunlulu\u011funa ili\u015fkin bir rivayete at\u0131fta bulunarak; “Allah, bizim meselemizi diriltmek i\u00e7in \u00e7aba sarf eden kullara rahmet etsin” buyurmu\u015flard\u0131r. Abasalt, bu \u00f6nemli g\u00f6revle ilgili olarak sordu\u011funda \u0130mam \u015f\u00f6yle cevaplad\u0131: “Bizim ilmimizi \u00f6\u011frenir ve insanlara \u00f6\u011fretirse, insanlar s\u00f6zlerimizin g\u00fczelliklerini bilselerdi, bize tabii olurlard\u0131,” demi\u015ftir. E\u011fer dinin ger\u00e7ekleri ve Peygamber ile Ehli Beyt’in s\u00f6yledikleri d\u00fcnya insanlar\u0131na ula\u015f\u0131r ve insanlar bu hakikatleri \u00f6\u011frenirse, mutlaka \u0130slam’\u0131 kabul edeceklerdir.<\/p>\n
Ayetullah \u015eirazi, \u015f\u00f6yle vurgulamaktad\u0131r: Bat\u0131l\u0131lar\u0131n ve d\u00fcnyan\u0131n baz\u0131 insanlar\u0131n nefret etti\u011fi \u0130slam, ger\u00e7ek \u0130slam de\u011fildir; sadece ad\u0131 \u0130slam’d\u0131r. E\u011fer ger\u00e7ek \u0130slam d\u00fcnya halklar\u0131na ula\u015f\u0131r ve insanlar dini tan\u0131rsa, Ehli Beyt’in tarihini \u00f6\u011frenirlerse, \u0130slam’\u0131 ve Ehli Beyt’in yolunu takip ederler.<\/p>\n
\u0130mam R\u0131za’n\u0131n \u015fehadeti, Sefer\u00fc’l-Ehzan ay\u0131n\u0131n 203. y\u0131l\u0131 sonunda Memun Abbasi taraf\u0131ndan zehirli \u00fcz\u00fcmle ger\u00e7ekle\u015ftirilmi\u015f olup, g\u00fcn\u00fcm\u00fczde Me\u015fhed ad\u0131yla bilinen Tus \u015fehrinde defnedilmi\u015ftir. Bu b\u00fcy\u00fck \u0130mam’\u0131n t\u00fcrbesi, y\u0131l boyunca d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndan gelen sad\u0131k ziyaret\u00e7ileri a\u011f\u0131rlamaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
A-li Muhammed’in \u00c2limi, \u0130mam Rauf, Ali bin Musa er-R\u0131za’n\u0131n \u015eehadeti, Sefer Ay\u0131n\u0131n Son G\u00fcn\u00fc Me\u015fhur rivayete g\u00f6re \u0130mam R\u0131za’n\u0131n \u015fehadeti Hicri 203 y\u0131l\u0131n\u0131n Sefer ay\u0131n\u0131n son g\u00fcn\u00fcne rastlamaktad\u0131r. O y\u00fcce \u015fahsiyet, Abbasi halifesi Memun taraf\u0131ndan zehirli \u00fcz\u00fcm yedirilerek \u015fehit edilmi\u015ftir. \ud83d\udc48\ud83c\udffbArkada\u015f\u0131m\u0131z\u0131n bu konu hakk\u0131ndaki haberini inceleyelim.\ud83d\udc49\ud83c\udffb Me\u015fhur rivayete g\u00f6re Ali bin Musa er-R\u0131za, Hicri 148 …<\/p>\n","protected":false},"author":1,"featured_media":117017,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[9],"tags":[],"class_list":["post-117018","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-iran"],"_wp_page_template":null,"_wp_attached_file":null,"_wp_attachment_metadata":null,"_edit_lock":null,"yoast_head":"\n